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The Convent Industries of Gort – 1894

Southern Cross (Adelaide) 16th February, 1894 p.8
By a Gort Man.(abridged)

There was a time when, for quality and output, the linen and other industries of Ireland pressed those of England pretty close in the race, for supremacy. Whether the Union be admitted the cause of their decadence or not, the fact is beyond question that, in the days when Dublin was the city of the Irish nobility and gentry, when rents were spent freely in the land which yielded them, the Irish capital was a great manufacturing centre, and the home industries of the smaller towns were beginning to acquire a reputation outside Ireland. Those days are past, but not necessarily, if I may use the language of the song, beyond recall. The industries of Ireland may be revived again, and revived even without the help of a paternal legislature, upon which, however effective for good it may become with its site in College Green, too much reliance for all purposes must not be placed.

For a few years there has been a marked revival of several of the home industries of Ireland in some of the provincial towns. I dare say many of your readers will recognise a familiar ring about the names, Skibbereen, Cork, Queenstown, Kinsale, Ballayhadereen (sic.), and Gort. Well, through the industry, intelligence, and affectionate devotion to the interests of those under the charge of the Sisters of Mercy, these towns are acquiring a reputation for linen weaving and other industries suitable to girls. These industries are carried on in the convents under the management of the Nuns. They have been started “without capital, without previous experience, almost without sympathy,” by the Sisters of Mercy in a few local centres. The Sisters, with that splendid confidence bred of a perfect reliance upon Providence, believing, in the words of one of their reports, “that all help required would be forthcoming, if God willed their efforts to prosper, provided they worked with zeal, generosity, sincerity, and earnestness.” We must admire the pluck and sympathise with the spirit of those who with little capital beyond self-reliance, and that animating patriotism which expresses itself less in words than in effective service of the people within the circle of their daily duties, could attempt to make a reputation in England for the convent industries of Ireland.
On the whole, the efforts of the Sisters have been successful. In a little pamphlet, written by Mr. Joseph A. Glynn, Hon. Sec. to the Convent Industries of Gort, we are told that on the counters of Ryland & Co., Manchester, may be found hosiery from the Ballaghadereen Convent Industries. The Gort industries, on whose behalf, for they are hampered in their hitherto successful career by lack of capital, Mr. Glynn’s pamphlet is written, were started in 1891. Two Nuns went from Gort to Skibbereen to learn the business, and returned with a determination to do for their beautiful and beloved convent on the Sinking River what their Sisters had done elsewhere. The services of a competent teacher were procured from Belfast, and the work was started. The industries comprise weaving and
several others suitable for girls, such as advanced needlework, knitting, hosiery, scientific dressmaking, embroidery and vestment making. Let me quote from the pamphlet:—
“The looms turn out towelling, linen and lawn, and since the beginning the work finished comprises 70 dozen towels, 70 dozen cambric handkerchiefs, 800 yards of linen, and 1,300 yards of lawn, all of which have been
pronounced of first-class quality.”
The success in hosiery has also been remarkable. Of the handkerchiefs I can speak from experience. The arrival of half a dozen of them as a Christmas box has made my annual cold quite a luxury. I can now enjoy a good blow without going to Port Elliot, The Bluff, or a meeting of
candidates for the Legislative Council.
It is impossible to overrate the good, to be accomplished by these industries. In the first place, we know what the supervision of the Sisters means. Love, purity, and duty. In the next, there is no whining for State subventions, no clamour for that premium upon carelessness and shoddy which goes by the name of a protective tariff no array of State inspectors and supervisors, no company floating with its list of directors who are ready to lend the prestige of their names to anything, from an association to breed kangaroos at Hindmarsh to a society to propagate beer in the interior. In fact, the convent method is the antithesis of that followed in not far distant countries, where the State endeavours to bottle-feed the rising generation into imbecility, and patriotic speculators float themselves
into fortunes and credulous shareholders into the insolvency court.
However, the extension of the Gort industries is hampered by lack of cash. The bill for yarn is heavy; if there is a delay in payments the discount is lost and interest accumulates and thus a big percentage of the profit disappears. The stock is running out and the Sisters have not the wherewithall to replenish it. “Here we have,” says the pamphlet, “five or six distinct branches of industry established, giving employment to some score or so of girls, and teaching hundreds and yet for want of a few hundred, pounds there is every likelihood of work having to be stopped. I feel it due to the Irish in England to say that ninety per cent, of the orders came from them, and a bare ten per cent, represents home consumption.” It is a national question; and if some sons of the old sod who are now being baked by the sun of South Australia, but who remember a country where the fields are green, the clouds beautiful, the streams as merry as a second season hunter, the wind not always dancing a hornpipe round the compass, and the girls—well, perhaps I had better leave them alone—care to send their mites to help the good Sisters of Gort, they will find their donations gratefully acknowledged by Sister M. Philomena, Workroom, Convent of Mercy, Gort, County
Galway, Ireland.

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By Galway Bay – 1894

Irish Examiner 31st March, 1894 p.12

Galway Bay Photo: Tony Hisgett Creative Commons
Galway Bay
Photo: Tony Hisgett
Creative Commons

By Galway Bay
When Spring with blossoms wild and sweet, made all the meadows smile,
And wreathed her roses ’round the brow of God’s Eternal Isle,
I dreamed the bright dreams of a boy, and left my books and play,
To watch the white sails gleaming – the sails on Galway Bay.

At morn my bare feet brushed the dew, to see the great sun rise,
(Ah! never was a sun like that in all God’s splendid skies!)
A sun that gave the loveliest light – a light that lives today.
As when it kissed the sails that gleamed – the sails on Galway Bay!

How bright the suns – how sweet the winds – how blue the skies that bent
Above the waves that mirrored them and murmured as they went!
And the shouting of the captains and the sailors far away,
In the boats that rocked near Galway – the boats on Galway Bay!

I would today I were a boy – a little barefoot boy,
Where once I watched the bending sails – the boats that danced for joy!
For though my ship has crossed the sea and anchored far away,
Still blow the gales and gleam the sails – the sails on Galway Bay!

Atlanta Constitution.

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Galway – 1894

Irish Examiner 24th September, 1894Clad

A repetition of the disorderly scenes which are the outcome of the street preaching nuisance took place in Galway on Friday. A fair was being held when the preachers commenced, and during the proceedings a crowd kept up whistling and groaning. The thoroughfares leading to the National and Provincial Banks to the railway were blocked by a large force of police drafted into town. Traffic was stopped on the west and east sides of the Square. A number of carts of grain and floats of merchandise to be sent by rail and other vehicles had to stand from the time the preaching commenced till it finished, and would not be allowed to pass. The police were remonstrated with for obstructing the thoroughfare and preventing traffic, but it was no use. It is stated the carriers intend to take proceedings against those in command of the police for preventing them from doing their business. The citizens are greatly annoyed at the likelihood that they will be obliged to pay for the extra police force drafted into town every time the preaching farce goes on.

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The Goobeadawn – 1894

The Sun, 25th February, 1894 p.6 (abridged)

EO'D
EO’D

To the Editor of the Sun
Sir,
For some time past I have been reading in your paper a good deal of matter bearing on the cuckoo and cuckoo politicians. In Ireland, where I was born, I have both seen and heard the cuckoo scores of times. All cuckoos who visit the Emerald Isle are attended by a small bird which is called by the Irish people the goobeadawn. This bird acts in the capacity of pilot and, I believe, nest builder to the cuckoo, and wherever you see the cuckoo there you will also see the goobeadawn.

The term goobeadawn is generally applied with derision and comtempt to the mean and obsequious fellows who are always to be found curring favors from the local squireens and are always in attendance on them, cap in hand, ready to perform the most menial service.
Yours,..

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Old Quay and Muckinish West – 1894

New Zealand Tablet, Vol. XXI issue 23, 5th October, 1894 p 21

Photo: EO'D
Photo: EO’D

On Friday Major F. G. Cullman, Sub-Sheriff of Clare, carried out an eviction under the eviction clauses of the Land Act, on the estate of the Rev Hyacinth Skerrett,Old Quay, Burren. The tenant evicted was Bridget Fahy. Possession was handed over to Pat Gaynor, the landlord’s representative.

The proceedings were of the quietest character. A force of police was in attendance. An attempt was made to carry out an eviction in the same district on the estate of Lord Annally. The tenant was Denis Sweeny of Muckinish West against whom was an ejectment o the title for non-payment of rent. When the evicting party arrived at the house it transpired that a son of the tenants, also named Denis, was suffering from fever. A medical certificate was produced, signed by Dr E Heyns, Ballyvaughan Union, indicating that it would be dangerous to attempt the removal of the sick man. The Sheriff declined to proceed with the eviction.

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O’Brien’s pipe – 1894

Photo: Frankwm1 Wikimedia commons
Photo: Frankwm1
Wikimedia commons

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Freeman’s Journal 13th January 1894

In the Abbey of Corcunrue (sic.) County Clare, the tomb of Donough O’Brien can still be seen, and on it there is a carved effigy of his ancient Majesty lying in state with an unmistakable pipe in his jaw.

This particular O’Brien died in 1267, two and a half centuries before Raleigh brought tobacco from America…