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St. Colman

Irish Times 8th October 1904, p9 (abridged)
We drove through a rocky defile for about three miles, where large boulders on either side of the roadway were apparently so lightly poised it seemed as if a strong puff of wind might dislodge them and send them down on our path.
“Now, we must get out here. I believe the oratory is somewhere there,” and my friend waved her hand to include a three mile circuit.
“Let us have tea first,” I mildly suggested. So we sat on the grassy fence and produced our tea pasket. Then we rose like giants refreshed, first giving the old man a cup of powerful tea to “cut the drouth.” We made for the nearest Galway wall, and patiently made a gap to get through, my conscientious friend building it up when we had got through. You see galway walls are made of large loose stones with the daylight visible through them; this is done purposely so that the wind can pass through them, an ordinary wall would offer too much resistance to the winds from sea and mountain which alternate and prevail in these parts. I have heard the “Galway Blazers,” when pursuing the crafty fox, take the fences at a flying leap, but I do not believe any one else could perform such a feat. Crossing the extensive field of “praties,” we came to the conclusion there was no church or ruin within two miles, so back we plodded, took down and re-built the wall again, but when this was repeated in a wheat field, and once more in a field of turnips my ardour began to abate and I even murmured “some other day perhaps.” Just then we heard a man’s voice, “If ’tis lookin’ for St. Colman’s Church, yez are all wrong. You’d never find it. Hould on a bit and I’ll show ye the way,” and putting the scythe with which he was at work against a wall, he told us to follow him. We coinjointly deprecated taking him from his work, but he replied with Irish politeness, “I am only working for myself so ’tis no odds.” Leading the way we followed through fields of tangled mountain grass and bog myrtle, through purple heather and rushes; it was slow work, as the growth hid the stones, which were truly a trap to the unwary. After slips and stumbles, we stopped to take breath in a hazel coppice; on emerging from thence our guide, pointing to the slop of the mountain, said “There it is before you now,” but it was some time ere we could distinguish the tiny grey ruined church from the back ground of the limestone rock.
“Here we are,” we exclaimed simultaneously. Such an out of the world spot even in these days of hurry and bustle and sight seeing; not a sound but the murmur of a mountain stream; here indeed it might truly be said, “Grim silence held her solitary sway.” We stopped at the stone covered holy well of the old-world saint; in a niche placed by some pilgrims we found two scallop shells. On a hot August day one need not be reminded to “drink deep of the wave.” Hanging down in luxuriance from the roof were flourishing fronds of the Asplenium Tricomanes and Scolopendrium Vulgare ferns.
The present day followers of the saintly St. Colman Macduagh who carry away stones and plants from his hermitage, and who marvel at the legendary powers of fasting credited to the ascetic, seem to overlook entirely his abstemiousness from all drink save that of his mountain well. We climbed about amongst the fallen masonry till we stood in the oratory itself, which consists of one side wall and the two gables.
The Reverend J. Fahey in his interesting work on the ruins in the Diocese of Kilmacduagh says:-
It must have been previous to A.D. 597 when St. Colman entered on his seven years’ retirement here. At this time the now treeless Burrin hills were clothed with dense forests, so that the spot chosen by the Saint for solitude and contemplation was doubly more different of discovery than at present.

The existing ruin shows signs of restoration, as is supposed in the eleventh century, which is indicated by the difference in the masonry. Like all those of that period, the church is very small, being only 16 feet long, by 12 broad. Dr. Petrie has observed that these tiny churches were merely erected for the private devotion of the founders, for in the immediate vicinity of these oratories is usually found a cave or cell which served as habitation for the hermit. We saw St. Colman’s grotto about 30 feet above the church in the mountain side. We can hardly fancy this being the above for seven years of the recluse, for the grotto is only 15 feet by 5; it is, however high enough for a tall man to stand upright in, and doubtless the hermit’s contemplation was chiefly out of doors where his eyes would wander to the blue heavens, where his spirit loved to soar, and at night-fall would gaze on “the ocean hung on high, bespangled with those isles of light so wildly, beautifully bright.” Ah, if that old rugged peak of Ceanaille could tell us all it saw of the good man’s life at its foot, how much more interesting would it be than the stories invented by later day monks, and accredited to him as showing the miraculous powers they supposed St. Colman to be possessed of. Here is one:-
The saint lived here quite alone save for one youthful disciple, and the story is, that after the long Lenten fast – which, doubtless, the mountain air must have aggravated – there was nothing to be found in the scanty larder of the hermitage save a little wild fowl and the usual herbs wherewith to celebrate the approaching high festival. The Saint urged that God could provide a dinner if He thought fit. Now, it came to pass that the King of Connaught was staying at his palace at Kinvarra for the Easter festivities, but he had no idea that his saintly kinsman was only five miles distant in his retreat. So the legend goes on to tell that as his Majesty King Quain (sic.) was about to seat himself at his sumptuous repast, his aspiration was that so rich a banquet might be set before some true servants of God who needed it.
With this thought, the dishes were speedily whipped off the table by invisible hands! King Quain and his followers mounted their steeds and followed the dinner, when lo! it was placed before St. Colman and his hungry disciple. The arrival of the King of Connaught and his cortege caused considerable alarm to the hermit and his disciple. Then St. Colman, raising his hand, commanded the horsemen to remain where they were, and move they could not till the Saint had finished his repast, and prayed for their release.
The smooth limestone plateau upon which the horsemen’s progress was stayed is full of small round holes which the faithful believe to be the hoof marks of King Quain’s (sic.) horses. This spot was from its appearance at one time the bottom of the lake, and the supposed hoof marks are apparently water-worn holes, but of this we did not hint to our simple guide.

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Kinvara 1910

Connacht Tribune 24th December 1910 p5
On Monday morning the Kinvara cattle drivers, Ml. Donohue, Gortnaclogh, T. Gorman, John Hynes, P. Healy, Bartly Quinn, Moy, and John Smith, Kinvara were released from Galway Jail after undergoing a term of six months’ imprisonment. They were tried at the Summer Assizes and sentenced by Judge Kenny for driving the cattle of Patrick J. Flatley off the lands of Funshinbeg. The severity of the sentence and the respectability of the prisoners evoked the greatest sympathy at the time, and the Nationalists of the district vied with one another in doing the farm work and harvesting for their families ever since.
They were met at the door of the prison as they emerged, by Mr Ml O’Donohue J.P., Co. C. and seven cars, laden with members of the Kinvara hurling club. They were sumptuously entertained by Mr. O’Donohoe, and started from Eyre square after “doing” Salthill, about 3 p.m. for Kinvara.
They were loudly cheered passing through Oranmore and Clarenbridge, and on reaching Kilcolgan they were greeted with illuminations. They were met outside Kilcolgan by a big contingent with cars and horses, from the Kinvara and Duras branches U.I.L., consisting of Messrs. T.P.Corless, D.D., president; Ml Curtin, B. Quinn, M. Melia, Pat Hanlon, Bryan Kilkelly, T. Keane, Joe Forde, Pat Halvey, P. Callanan, P. Whelan, Ml Carty (Secretary), Michael Huban, A. Conners, C. O’Loughlin, P. Noone, J. Moylan, John Glynn etc., who cheered them loudly. As Ballindereen was approached it was seen that every house was illuminated, bonfires were ablaze on every hill, and lighted torches lit up the horizon.
A noticeable feature in Ballindereen was a big force of police under arms on the outskirts of the crowd. A hurriedly convened meeting was held under the chairmanship of Mr. Michael O’Donohoe, Co. C. J.P., who thanked the sterling Gaels and fearless Nationalists of Ballinderreen for the great reception they had given the prisoners(cheers). He would never forget it to them (sic.) He reminded them of the early days of the Land League Movement and of the proclaimed meeting in 1879, and said he was glad to see the same spirit animating them today.
Mr. T.P.Corless, D.C., also addressed the meeting.
Amidst a scene of great enthusiasm the procession, which had now assumed enormous dimensions, started for Kinvara. The houses along the route were illuminated and bonfires and torches blazed at Pollough and Toreen. At Ballyclera the whole village turned out and the procession passed with great difficulty through a virtual sea of fire. Dungora Castle presented a grand appearand with its many and various coloured lights. Overlooking the town and harbour, the lights could be seen for miles. The turrets on the top were beautifully lighted and arranged in such a way as to resemble a huge harp. A bonfire was ablaze in frong of the Castle as the prisoners were passing.
Kinvara was brilliantly illuminated and an immense bonfire was lighted in a field opposite the Convent of Mercy.
In Moy and Gortnaclogh, the homes of the prisoners, bonfires and illuminations were kept up until morning.
Mr. Cruise, D.I., and a number of extra police were drafted into Kinvara, but notwithstanding the greatest excitement, everything passed off quietly.

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Seaside places of Clare – 1871

The Irish Times 1st August, 1871 p 3.
Lisdoonvarna Spas and Sea Side Places of Clare, by E. D. Mapother, M.D. Price 1s, Dublin: Fannin and Co., 1871


Is there any of our readers who desires a short sojourn amid beautiful scenery, with the briny breezes of the Atlantic for his lungs, and the choice of a great variety of mineral waters for his digestive system? He can effect this purpose conveniently and economically by a visit to the places, the names of which stand at the head of this notice. Leaving the Broadstone station at 8.50 a.m., he can reach Athenry at 1.40, and Gort an hour later. From Gort station, a well-appointed two-horse car will take him to Lisdoonvarna at about 8 p.m., for a 4s fare. The traveller who has no objection to linger on the way will find enough to interest him for a few hours’ in both the former places. At Gort he will be charmed with the beautiful Lough Cooter, the bold outlines of the Burren and Derrybrian mountains, and the fantastic course of the river alternately subterranean, and revealed to view which flows from Lough Cooter into the Bay of Kinvarra, forming the Ladle, the Punchbowl, the Beggarman’s Hole and the Churn on the way. Athenry is celebrated for its extensive and interesting ruins, attesting the ancient importance of the town as the seat of the presidency of Connaught in the days of Elizabeth and her successors, down to Cromwell. From Gort the car takes him along the southern coast of Galway by Kinvarra, New Quay (a pretty bathing place) and Ballyvaghan, the most picturesque view being had from the Corkscrew road which winds upwards from a point three miles beyond Ballyvaghan. The barony of Burren, in which Lisdoonvarna is situated, was described by Cromwell’s General, Ludlow, in terms suggestive of the business which brought him there. He says; “This is a country in which there is not water enough to drown a man, wood enough to hand a man, nor earth enough to bury a man.” There is earth enough, however, to feed some of the best mutton in Ireland, as those who dine at either of the two hostelries of Lisdoonvarna will allow.
The mineral springs are five in number; one of them, called by Dr. Mapother the Double-Arch Iron Spa, is now disused. Of the others, two are sulphur springs, and one of those is the Gowlaun, sufficiently copious to supply baths. A third spring, the Rathbaun, is a chalybeate, and contains as much iron in ten pints as Newbridge Spa contains in seven. The remaining spa is magnesian, but Dr. Mapother says that “it scarcely deserves the name.”
The first medical writer who gave an account of the mineral springs of Lisdoonvarna was the famous Dr. Lucas, M.P. for Dublin, whose statue adorns the City Hall. His analysis was made in 1840 and is quoted seventeen years later by Dr. Rutty, in a work now hard to get, entitled the “Mineral Waters of Ireland.” The barony of Burren, in which Lisdoonvarna is situated is, says Dr. Rutty, “remarkably rocky and dry, the air, wholesome, and the herbage between the rocks which lie very close together very sweet and nourishing, so that the farmers send their cattle in winter thither and it fattens them better than hay would do.”
There can be no doubt about the rocks nor the wholesomeness of the air, nor the sweetness of the pasture; but if Lisdoonvarna was remarkably dry in Rutty’s time the climate must have undergone a considerable change in the hundred and odd years that have elapsed since he wrote. Dr. Mapother’s little book, gives a far more correct and complete account of the mineral springs of the County Clare than any previously published. Dr. Apjohn’s pamphlet is out of print. Dr. Mapother quotes from it, however, the analyses made by that eminent chemist Dr. Apjohn, who wrote in 1853, adds:
“This consideration indicated by science is amply confirmed by experience, for the numerous invalids who visit annually these waters bear the strongest testimony to their curative powers; and the Chalybeate springs of Lisdoonvarna are now recommended with confidence to their patients by the most eminent members of the faculty in the metropolis and other parts of Ireland.” Dr. Mapother seems to rank the principal sulphur spring quite as highly as the chalybeate for its special purpose. His testimony ought to be conclusive on the subject for he is known to have made a careful study of the spas of England and of the United States as well as of his own country. The visitor will be at no lack for splendid coast scenery. The far-famed cliffs of Moher, Galway Bay, on the one hand, and the Shannon on the other, with the islands which fringe the coast, are all within easy reach by car or boat. The cars are well horsed and always to be had, the tariff being 6d per Irish mile, the cheapest travelling, perhaps in the world. Dr. Mapother makes an admirable suggestion which we give in his own words (p page 46)
“The greatest benefit to the poor labourers and artisans would arise from the establishment of an Infirmary at Lisdoonvarna, where the victims of rheumatic gout, a disease more prevalent in Ireland than in any other country, could be lodged, and inexpensively fed. The cost of a plain building, to contain twenty beds, need not exceed £300; and allowing each patient from two to three weeks’ residence, about 200 would be relieved in the season, from May 1st to October 31st. The maintenance and attendance of the patients would cost from £200 to £260 for these six months, and much of it would be readily subscribed by the proprietors, who would profit by the proven value of the spas, by the wealthier visitors, and by public bodies who sent patients there. Such institutions, similarly supported, exist on a large scale at Buxton and many other famous health resorts, which I feel are in no degree superior to that which I have now inadequately described.”